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Question of the Month

November 1998

Anger


How do I get rid of anger? I have tried, in my own inadequate way, to deal with it for many years without success. I have tried to sublimate it, tried to think positive, loving thoughts when I get angry, tried to pray. They afford only temporary relief. This is not to say that I am constantly irritated or angry, but when I lose my temper, it is as if something possesses me, and I hurt myself and other people too. It leaves me feeling guilty, angry with myself and sad, that for some moments I had become almost an animal. Then for some time, there is peace and calm, but I never know when such an eruption will take place. For the sake of my family and the people I deal with, I wish I could find a lasting solution. I know it is difficult, and probably may never take place, but I would like to know if I could find help.

 

It is commendable that you should want to get rid of an almost universal human failing like `anger'. Mostly people who get angry try to justify their anger rather than changing it. We also appreciate the sincerity and the objectivity with which you have described your condition. These are all sure signs that you can definitely control and master anger and, though it may be difficult and may take some time, you will surely find a lasting and satisfying solution.

The First Step

Here is an excerpt from a letter of Sri Aurobindo to someone who was facing a similar problem, it could be of help to you:

"If you give expression to anger, you prolong or confirm the habit of the recurrence of anger; you do not diminish or get rid of the habit. The very first step towards weakening the power of anger in the nature and afterwards getting rid of it altogether is to refuse all expression to it in act or speech. Afterwards one can go on with more likelihood of success to throw it out from the thought and feeling also."

The important first step, you will notice, is to refuse to speak or act when one is angry. You must take a resolution that you will not to speak or act as long as the anger possesses you. For this a few practical things could be useful: you can try to breathe slowly and deeply, to go away from the spot if possible, or shut your eyes and cut yourself from all that disturbs you. You can repeat to yourself that you refuse to get angry. There are several other ways also. You must find the ones most suitable to you. Even if the results are not immediately visible, you must not get discouraged but persevere.

It would also help if you could understand a little more the causes of anger. The Mother says that basicaly,

"Anger is a violent reaction of the vital to some shock that is unpleasant to it;" .

When something unpleasant happens around you, if you react to it and express your anger -- it hurts others. If you suppress it - it hurts you. So the solution is to transform it. Anger has tremendous energy. This energy can be channelised into something useful like -- washing and cleaning the whole house, playing music on an instrument, jogging on the spot, gardening etc. As the anger burns out -- a good job is done! Try to avoid interacting with people at that time.

How to Control and Master Anger

An important point to realise is that the anger is neither within you nor is it a part of yourself. It is something foreign, an outside vibration, which finds an entry into you because something in you responds to it. The Mother has explained this beautifully:

"If you have a serious difficulty in your character, for example, the habit of losing your temper, and you decide: `I must not get angry again', it is very difficult. But if on the other hand, you tell yourself: `Anger is something which circulates through the whole World, it is not in me, it belongs to everybody; it wanders about here and there and if I close my door, it will not enter', it is much more easy. If you think: `It is my character, I am born like that', it becomes almost impossible. It is true there is something in your character which answers to this force of anger. All movements, all vibrations are general -- they enter, they go out, they move about -- but they rush upon you and enter into you only to the extent you leave the door in you open. And if you have, besides, some affinity with these forces, you may get angry without even knowing why. Everything is everywhere and it is arbitrary to draw limits."

Here are two excerpts from the letters of Sri Aurobindo which will help you in detaching yourself from the anger and then controlling and mastering it.

(i) "Look at it and see how trifling is the occasion of the rising of this anger and its outburst -- it becomes more and more causeless -- and the absurdity of such movements itself. It would not really be difficult to get rid of it if, when it comes, you looked at it calmly -- for it is perfectly possible to stand back in one part of the being, observing in a detached equanimity even while the anger rises on the surface -- as if it were someone else in your being who had the anger. The difficulty is that you get alarmed and upset and that makes it easier for the thing to get hold of your mind which it should not do".

(ii) "Your method of taking them as your own is again a wrong method; for by doing that you increase their power to recur and take hold of you. If your take them as your own, that gives them a kind of right to be there. If you feel them as not your own, then they have no right, and the will can develop more power to send them away. What you must always have and feel as yours is this will, the power to refuse assent, to refuse admission to a wrong movement. Or if it comes in, the power to send it away, without expressing it".

A Practical Suggestion

Here is another suggestion from the Mother which is very practical and which you could try with benefit:

"If one takes as an absolute discipline, instead of acting or speaking (because speech is an action), instead of acting under the impulse, if one withdraws and then does as I said, one sits down quietly, concentrates and then looks at this anger quietly, one writes it down, when one has finished writing, it is gone -- in any case, most often ... one should always do this, when he feels that he is caught by an impulse of some kind or other, particularly impulses of anger."

What we have said above are steps to be taken when one is angry or when one feels the anger approaching. But the true solution lies in going within and finding that part in oneself, the divine spark, the Psychic Being, which no anger or wrong movements can touch; or by bringing down the peace and the light from above so that all these movements are transformed permanently.

 


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