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Question of the Month

January 1999

How to read Sri Aurobindo's & the Mother's books


Mother, how should we read your books and the books of
Sri Aurobindo so that they may enter into our consciousness instead of being understood only by the mind?

 

Here is the Mother's Answer:

"To read my books is not difficult because they are written in the simplest language, almost the spoken language. To get help from them, it is enough to read with attention and concentration and an attitude of inner good-will, with a desire to receive and live what is taught.

To read what Sri Aurobindo writes is more difficult because the expression is highly intellectual and the language far more literary and philosophic. The brain needs a preparation to really be able to understand and generally this preparation takes time, unless one is specially gifted with an innate intuitive faculty.

In any case, I always advise reading a little at a time, keeping the mind as quiet as one can, without making an effort to understand, but keeping the head as silent as possible and letting the force contained in what one reads enter deep inside. This force, received in calm and silence, will do its work of illumining and will create in the brain, if necessary, the cells required for understanding. Thus, when one re-reads the same thing some months later, one finds that the thought expressed has become much clearer and closer and even at times quite familiar.

It is preferable to read regularly, a little every day and at a fixed hour if possible; this facilitates the brain's receptivity. "

*

"In a general and almost absolute way, if you truly wish to profit from those (Sri Aurobindo's) readings the best method is this: having gathered your consciousness and focussed your attention on what you are reading, you must establish a minimum of mental tranquility - the best thing would be to obtain perfect silence - and achieve a state of immobility of the mind, immobility of the brain, I might say, so that the attention becomes as still and immobile as a mirror, like the surface of absolutely still water. Then what one has read passes through the surface and penetrates deep into the being where it is received with a minimum of distortion. Afterwards - sometimes long afterwards - it wells up again from the depths and manifests in the brain with its full power of comprehension, not as knowledge acquired from outside, but as a light one carries within. "

-The Mother

 


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