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Excerpts from AIM (February 2008)

The Consequence of the Descent of Supermind

What then would be the consequence for humanity of the descent of Supermind into our earthly existence, its consequence for this race born into a world of ignorance and inconscience but capable of an upward evolution of its consciousness and an ascent into the light and power and bliss of a spiritual being and spiritual nature? The descent into the earth-life of so supreme a creative power as the Supermind and its truth-consciousness could not be merely a new feature or factor added to that life or put in its front but without any other importance or only a restricted importance carrying with it no results profoundly affecting the rest of earth-nature. Especially it could not fail to exercise an immense influence on mankind as a whole, even a radical change in the aspect and prospect of its existence here, even if this power had no other capital result on the material world in which it had come down to intervene. One cannot but conclude that the influence, the change made would be far-reaching, even enormous: it would not only establish the Supermind and a supramental race of beings upon the earth, it could bring about an uplifting and transforming change in mind itself and, as an inevitable consequence, in the consciousness of man, the mental being, and would equally bring about a radical and transforming change in the principles and forms of his living, his ways of action and the whole build and tenor of his life. It would certainly open to man the access to the supramental consciousness and the supramental life; for we must suppose that it is by such a transformation that a race of supramental beings would be created, even as the human race itself has arisen by a less radical but still a considerable uplifting and enlargement of consciousness and conversion of the body's instrumentation and its indwelling and evolving mental and spiritual capacities and powers out of a first animal state. But even without any such complete transformation, the truth-principle might so far replace the principle we see here of an original ignorance seeking for knowledge and arriving only at a partial knowledge that the human mind could become a power of light, of knowledge finding itself, not the denizen of a half-way twilight or a servant and helper of the ignorance, a purveyor of mingled truth and error. Mind might even become in man, what it is in its fundamental origin, a subordinate, limited and special action of the Supermind, a sufficiently luminous receptacle of truth, and at least all falsity in its works might cease.

*

It could even be a part of what could be described as a divine life upon earth and at least the beginnings of an evolution in the Knowledge and no longer entirely or predominantly in the Ignorance.

 


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